1:1 The words of the Preacher, the son of David, king in
Jerusalem.
1:2 All is to no purpose, said the Preacher, all the ways of
man
are to no purpose.
1:3 What is a man profited by all his work which he does
under
the sun?
1:4 One generation goes and another comes; but the earth is
for
ever.
1:5 The sun comes up and the sun goes down, and goes quickly
back to the place
where he came up.
1:6 The wind goes to the south, turning back again to the
north;
circling round for
ever.
1:7 All the rivers go down to the sea, but the sea is not
full;
to the place where
the rivers go, there they go again.
1:8 All things are full of weariness; man may not give their
story: the eye has
never enough of its seeing, or the ear of
its hearing.
1:9 That which has been, is that which is to be, and that
which
has been done, is
that which will be done, and there is no new
thing under the sun.
1:10 Is there anything of which men say, See, this is new?
It
has been in the old
time which was before us.
1:11 There is no memory of those who have gone before, and
of
those who come after
there will be no memory for those who are
still to come after
them.
1:12 I, the Preacher, was king over Israel in Jerusalem.
1:13 And I gave my heart to searching out in wisdom all
things
which are done under
heaven: it is a hard thing which God has
put on the sons of
men to do.
1:14 I have seen all the works which are done under the sun;
all
is to no purpose, and
desire for wind.
1:15 That which is bent may not be made straight, and that
which
is not there may not
be numbered.
1:16 I said to my heart, See, I have become great and am
increased in wisdom
more than any who were before me in
Jerusalem--yes, my
heart has seen much wisdom and knowledge.
1:17 And I gave my heart to getting knowledge of wisdom, and
of
the ways of the
foolish. And I saw that this again was desire
for wind.
1:18 Because in much wisdom is much grief, and increase of
knowledge is increase
of sorrow.
2:1 I said in my heart, I will give you joy for a test; so
take
your pleasure--but it
was to no purpose.
2:2 Of laughing I said, It is foolish; and of joy--What use
is
it?
2:3 I made a search with my heart to give pleasure to my
flesh
with wine, still
guiding my heart with wisdom, and to go after
foolish things, so
that I might see what was good for the sons
of men to do under
the heavens all the days of their life.
2:4 I undertook great works, building myself houses and
planting
vine-gardens.
2:5 I made myself gardens and fruit gardens, planting in
them
fruit-trees of all
sorts.
2:6 I made pools to give water for the woods with their
young
trees.
2:7 I got men-servants and women-servants, and they gave
birth
to sons and daughters
in my house. I had great wealth of herds
and flocks, more than
all who were in Jerusalem before me.
2:8 I got together silver and gold and the wealth of kings
and
of countries. I got
makers of song, male and female; and the
delights of the sons
of men--girls of all sorts to be my
brides.
2:9 And I became great; increasing more than all who had
been
before me in
Jerusalem, and my wisdom was still with me.
2:10 And nothing which was desired by my eyes did I keep
from
them; I did not keep
any joy from my heart, because my heart
took pleasure in all
my work, and this was my reward.
2:11 Then I saw all the works which my hands had made, and
everything I had been
working to do; and I saw that all was to
no purpose and desire
for wind, and there was no profit under
the sun.
2:12 And I went again in search of wisdom and of foolish
ways.
What may the man do
who comes after the king? The thing which
he has done before.
2:13 Then I saw that wisdom is better than foolish ways--as
the
light is better than
the dark.
2:14 The wise man's eyes are in his head, but the foolish
man
goes walking in the
dark; but still I saw that the same event
comes to them all.
2:15 Then said I in my heart: As it comes to the foolish
man, so
will it come to me;
so why have I been wise overmuch? Then I
said in my heart:
This again is to no purpose.
2:16 Of the wise man, as of the foolish man, there is no
memory
for ever, seeing that
those who now are will have gone from
memory in the days to
come. See how death comes to the wise as
to the foolish!
2:17 So I was hating life, because everything under the sun
was
evil to me: all is to
no purpose and desire for wind.
2:18 Hate had I for all my work which I had done, because
the
man who comes after
me will have its fruits.
2:19 And who is to say if that man will be wise or foolish?
But
he will have power
over all my work which I have done and in
which I have been
wise under the sun. This again is to no
purpose.
2:20 So my mind was turned to grief for all the trouble I
had
taken and all my
wisdom under the sun.
2:21 Because there is a man whose work has been done with
wisdom, with
knowledge, and with an expert hand; but one who
has done nothing for
it will have it for his heritage. This
again is to no
purpose and a great evil.
2:22 What does a man get for all his work, and for the
weight of
care with which he
has done his work under the sun?
2:23 All his days are sorrow, and his work is full of grief.
Even in the night his
heart has no rest. This again is to no
purpose.
2:24 There is nothing better for a man than taking meat and
drink, and having
delight in his work. This again I saw was
from the hand of God.
2:25 Who may take food or have pleasure without him?
2:26 To the man with whom he is pleased, God gives wisdom
and
knowledge and joy;
but to the sinner he gives the work of
getting goods
together and storing up wealth, to give to him in
whom God has
pleasure. This again is to no purpose and desire
for wind.
3:1 For everything there is a fixed time, and a time for
every
business under the
sun.
3:2 A time for birth and a time for death; a time for
planting
and a time for
uprooting;
3:3 A time to put to death and a time to make well; a time
for
pulling down and a
time for building up;
3:4 A time for weeping and a time for laughing; a time for
sorrow and a time for
dancing;
3:5 A time to take stones away and a time to get stones
together; a time for
kissing and a time to keep from kissing;
3:6 A time for search and a time for loss; a time to keep
and a
time to give away;
3:7 A time for undoing and a time for stitching; a time for
keeping quiet and a
time for talk;
3:8 A time for love and a time for hate; a time for war and
a
time for peace.
3:9 What profit has the worker in the work which he does?
3:10 I saw the work which God has put on the sons of man.
3:11 He has made everything right in its time; but he has
made
their hearts without
knowledge, so that man is unable to see
the works of God,
from the first to the last.
3:12 I am certain that there is nothing better for a man
than to
be glad, and to do
good while life is in him.
3:13 And for every man to take food and drink, and have joy
in
all his work, is a
reward from God.
3:14 I am certain that whatever God does will be for ever.
No
addition may be made
to it, nothing may be taken from it; and
God has done it so
that man may be in fear before him.
3:15 Whatever is has been before, and what is to be is now;
because God makes
search for the things which are past.
3:16 And again, I saw under the sun, in the place of the
judges,
that evil was there;
and in the place of righteousness, that
evil was there.
3:17 I said in my heart, God will be judge of the good and
of
the bad; because a
time for every purpose and for every work
has been fixed by
him.
3:18 I said in my heart, It is because of the sons of men,
so
that God may put them
to the test and that they may see
themselves as beasts.
3:19 Because the fate of the sons of men and the fate of the
beasts is the same.
As is the death of one so is the death of
the other, and all
have one spirit. Man is not higher than the
beasts; because all
is to no purpose.
3:20 All go to one place, all are of the dust, and all will
be
turned to dust again.
3:21 Who is certain that the spirit of the sons of men goes
up
to heaven, or that
the spirit of the beasts goes down to the
earth?
3:22 So I saw that there is nothing better than for a man to
have joy in his
work--because that is his reward. Who will make
him see what will
come after him?
4:1 And again I saw all the cruel things which are done
under
the sun; there was
the weeping of those who have evil done to
them, and they had no
comforter: and from the hands of the
evil-doers there went
out power, but they had no comforter.
4:2 So my praise was for the dead who have gone to their
death,
more than for the
living who still have life.
4:3 Yes, happier than the dead or the living seemed he who
has
not ever been, who has
not seen the evil which is done under
the sun.
4:4 And I saw that the cause of all the work and of
everything
which is done well
was man's envy of his neighbour. This again
is to no purpose and
a desire for wind.
4:5 The foolish man, folding his hands, takes the flesh of
his
body for food.
4:6 One hand full of rest is better than two hands full of
trouble and desire
for wind.
4:7 Then I came back, and I saw an example of what is to no
purpose under the
sun.
4:8 It is one who is by himself, without a second, and
without
son or brother; but
there is no end to all his work, and he has
never enough of
wealth. For whom, then, am I working and
keeping myself from
pleasure? This again is to no purpose, and
a bitter work.
4:9 Two are better than one, because they have a good reward
for
their work.
4:10 And if one has a fall, the other will give him a hand;
but
unhappy is the man
who is by himself, because he has no helper.
4:11 So again, if two are sleeping together they are warm,
but
how may one be warm
by himself?
4:12 And two attacked by one would be safe, and three cords
twisted together are
not quickly broken.
4:13 A young man who is poor and wise is better than a king
who
is old and foolish
and will not be guided by the wisdom of
others.
4:14 Because out of a prison the young man comes to be king,
though by birth he
was only a poor man in the kingdom.
4:15 I saw all the living under the sun round the young man
who
was to be ruler in
place of the king.
4:16 There was no end of all the people, of all those whose
head
he was, but they who
come later will have no delight in him.
This again is to no
purpose and desire for wind.
5:1 Put your feet down with care when you go to the house of
God, for it is better
to give ear than to make the burned
offerings of the
foolish, whose knowledge is only of doing
evil.
5:2 Be not unwise with your mouth, and let not your heart be
quick to say anything
before God, because God is in heaven and
you are on the
earth--so let not the number of your words be
great.
5:3 As a dream comes from much business, so the voice of a
foolish man comes
with words in great number.
5:4 When you take an oath before God, put it quickly into
effect, because he
has no pleasure in the foolish; keep the
oath you have taken.
5:5 It is better not to take an oath than to take an oath
and
not keep it.
5:6 Let not your mouth make your flesh do evil. And say not
before the angel, It
was an error. So that God may not be angry
with your words and
put an end to the work of your hands.
5:7 Because much talk comes from dreams and things of no
purpose. But let the
fear of God be in you.
5:8 If you see the poor under a cruel yoke, and law and
right
being violently
overturned in a country, be not surprised,
because one authority
is keeping watch on another and there are
higher than they.
5:9 It is good generally for a country where the land is
worked
to have a king.
5:10 He who has a love for silver never has enough silver,
or he
who has love for
wealth, enough profit. This again is to no
purpose.
5:11 When goods are increased, the number of those who take
of
them is increased;
and what profit has the owner but to see
them?
5:12 The sleep of a working man is sweet, if he has little
food
or much; but to him
who is full, sleep will not come.
5:13 There is a great evil which I have seen under the
sun--wealth kept by
the owner to be his downfall.
5:14 And I saw the destruction of his wealth by an evil
chance;
and when he became
the father of a son he had nothing in his
hand.
5:15 As he came from his mother at birth, so does he go
again;
he gets from his work
no reward which he may take away in his
hand.
5:16 And this again is a great evil, that in all points as
he
came so will he go;
and what profit has he in working for the
wind?
5:17 All his days are in the dark, and he has much sorrow,
pain,
disease, and trouble.
5:18 This is what I have seen: it is good and fair for a man
to
take meat and drink
and to have joy in all his work under the
sun, all the days of
his life which God has given him; that is
his reward.
5:19 Every man to whom God has given money and wealth and
the
power to have
pleasure in it and to do his part and have joy in
his work: this is
given by God.
5:20 He will not give much thought to the days of his life;
because God lets him
be taken up with the joy of his heart.
6:1 There is an evil which I have seen under the sun, and it
is
hard on men;
6:2 A man to whom God gives money, wealth, and honour so
that he
has all his desires
but God does not give him the power to have
joy of it, and a
strange man takes it. This is to no purpose
and an evil disease.
6:3 If a man has a hundred children, and his life is long so
that the days of his
years are great in number, but his soul
takes no pleasure in
good, and he is not honoured at his death;
I say that a birth
before its time is better than he.
6:4 In wind it came and to the dark it will go, and with the
dark will its name be
covered.
6:5 Yes, it saw not the sun, and it had no knowledge; it is
better with this than
with the other.
6:6 And though he goes on living a thousand years twice over
and
does not see good,
are not the two going to the same place?
6:7 All the work of man is for his mouth, and still he has a
desire for food.
6:8 What have the wise more than the foolish? and what has
the
poor man by walking
wisely before the living?
6:9 What the eyes see is better than the wandering of
desire.
This is to no purpose
and a desire for wind.
6:10 That which is, has been named before, and of what man
is
there is knowledge.
He has no power against one stronger than
he.
6:11 There are words without number for increasing what is
to no
purpose, but what is
man profited by them?
6:12 Who is able to say what is good for man in life all the
days of his foolish
life which he goes through like a shade?
who will say what is
to be after him under the sun?
7:1 A good name is better than oil of great price, and the
day
of death than the day
of birth.
7:2 It is better to go to the house of weeping, than to go
to
the house of
feasting; because that is the end of every man,
and the living will
take it to their hearts.
7:3 Sorrow is better than joy; when the face is sad the mind
gets better.
7:4 The hearts of the wise are in the house of weeping; but
the
hearts of the foolish
are in the house of joy.
7:5 It is better to take note of the protest of the wise,
than
for a man to give ear
to the song of the foolish.
7:6 Like the cracking of thorns under a pot, so is the laugh
of
a foolish man; and
this again is to no purpose.
7:7 The wise are troubled by the ways of the cruel, and the
giving of money is
the destruction of the heart.
7:8 The end of a thing is better than its start, and a
gentle
spirit is better than
pride.
7:9 Be not quick to let your spirit be angry; because wrath
is
in the heart of the
foolish.
7:10 Say not, Why were the days which have gone by better
than
these? Such a
question comes not from wisdom.
7:11 Wisdom together with a heritage is good, and a profit
to
those who see the
sun.
7:12 Wisdom keeps a man from danger even as money does; but
the
value of knowledge is
that wisdom gives life to its owner.
7:13 Give thought to the work of God. Who will make straight
what he has made
bent?
7:14 In the day of wealth have joy, but in the day of evil
take
thought: God has put
the one against the other, so that man may
not be certain what
will be after him.
7:15 These two have I seen in my life which is to no
purpose: a
good man coming to
his end in his righteousness, and an evil
man whose days are
long in his evil-doing.
7:16 Be not given overmuch to righteousness and be not
over-wise. Why let
destruction come on you?
7:17 Be not evil overmuch, and be not foolish. Why come to
your
end before your time?
7:18 It is good to take this in your hand and not to keep
your
hand from that; he
who has the fear of God will be free of the
two.
7:19 Wisdom makes a wise man stronger than ten rulers in a
town.
7:20 There is no man on earth of such righteousness that he
does
good and is free from
sin all his days.
7:21 Do not give ear to all the words which men say, for
fear of
hearing the curses of
your servant.
7:22 Your heart has knowledge how frequently others have
been
cursed by you.
7:23 All this I have put to the test by wisdom; I said, I
will
be wise, but it was
far from me.
7:24 Far off is true existence, and very deep; who may have
knowledge of it?
7:25 I gave my mind to knowledge and to searching for wisdom
and
the reason of things,
and to the discovery that sin is foolish,
and that to be
foolish is to be without one's senses.
7:26 And I saw a thing more bitter than death, even the
woman
whose heart is full
of tricks and nets, and whose hands are as
bands. He with whom
God is pleased will get free from her, but
the sinner will be
taken by her.
7:27 Look! this I have seen, said the Preacher, taking one
thing
after another to get
the true account,
7:28 For which my soul is still searching, but I have it
not;
one man among a
thousand have I seen; but a woman among all
these I have not
seen.
7:29 This only have I seen, that God made men upright, but
they
have been searching
out all sorts of inventions.
8:1 Who is like the wise man? and to whom is the sense of
anything clear? A
man's wisdom makes his face shining, and his
hard face will be
changed.
8:2 I say to you, Keep the king's law, from respect for the
oath
of God.
8:3 Be not quick to go from before him. Be not fixed in an
evil
design, because he
does whatever is pleasing to him.
8:4 The word of a king has authority; and who may say to
him,
What is this you are
doing?
8:5 Whoever keeps the law will come to no evil: and a wise
man's
heart has knowledge
of time and of decision.
8:6 For every purpose there is a time and a decision,
because
the sorrow of man is
great in him.
8:7 No one is certain what is to be, and who is able to say
to
him when it will be?
8:8 No man has authority over the wind, to keep the wind; or
is
ruler over the day of
his death. In war no man's time is free,
and evil will not
keep the sinner safe.
8:9 All this have I seen, and have given my heart to all the
work which is done
under the sun: there is a time when man has
power over man for
his destruction.
8:10 And then I saw evil men put to rest, taken even from
the
holy place; and they
went about and were praised in the town
because of what they
had done. This again is to no purpose.
8:11 Because punishment for an evil work comes not quickly,
the
minds of the sons of
men are fully given to doing evil.
8:12 Though a sinner does evil a hundred times and his life
is
long, I am certain
that it will be well for those who go in
fear of God and are
in fear before him.
8:13 But it will not be well for the evil-doer; he will not
make
his days long like a
shade, because he has no fear before God.
8:14 There is a thing which is to no purpose done on the
earth:
that there are good
men to whom is given the same punishment as
those who are evil,
and there are evil men who get the reward
of the good. I say
that this again is to no purpose.
8:15 So I gave praise to joy, because there is nothing
better
for a man to do under
the sun than to take meat and drink and
be happy; for that
will be with him in his work all the days of
his life which God
gives him under the sun.
8:16 When I gave my mind to the knowledge of wisdom and to
seeing the business
which is done on the earth (and there are
those whose eyes see
not sleep by day or by night),
8:17 Then I saw all the work of God, and that man may not
get
knowledge of the work
which is done under the sun; because, if
a man gives hard work
to the search he will not get knowledge,
and even if the wise
man seems to be coming to the end of his
search, still he will
be without knowledge.
9:1 All this I took to heart, and my heart saw it all: that
the
upright and the wise
and their works are in the hand of God;
and men may not be certain
if it will be love or hate; all is
to no purpose before
them.
9:2 Because to all there is one event, to the upright man
and to
the evil, to the
clean and to the unclean, to him who makes an
offering and to him
who makes no offering; as is the good so is
the sinner; he who
takes an oath is as he who has fear of it.
9:3 This is evil in all things which are done under the sun:
that there is one
fate for all, and the hearts of the sons of
men are full of evil;
while they have life their hearts are
foolish, and after
that--to the dead.
9:4 For him who is joined to all the living there is hope; a
living dog is better
than a dead lion.
9:5 The living are conscious that death will come to them,
but
the dead are not
conscious of anything, and they no longer have
a reward, because
there is no memory of them.
9:6 Their love and their hate and their envy are now ended;
and
they have no longer a
part for ever in anything which is done
under the sun.
9:7 Come, take your bread with joy, and your wine with a
glad
heart. God has taken
pleasure in your works.
9:8 Let your clothing be white at all times, and let not
your
head be without oil.
9:9 Have joy with the woman of your love all the days of
your
foolish life which he
gives you under the sun. Because that is
your part in life and
in your work which you do under the sun.
9:10 Whatever comes to your hand to do with all your power,
do
it because there is
no work, or thought, or knowledge, or
wisdom in the place
of the dead to which you are going.
9:11 And again I saw under the sun that the reward goes not
to
him who is quick, or
the fruits of war to the strong; and there
is no bread for the
wise, or wealth for men of learning, or
respect for those who
have knowledge; but time and chance come
to all.
9:12 Even man has no knowledge of his time; like fishes
taken in
an evil net, or like
birds taken by deceit, are the sons of men
taken in an evil time
when it comes suddenly on them.
9:13 This again I have seen under the sun as wisdom and it
seemed great to me.
9:14 There was a little town and the number of its men was
small, and there came
a great king against it and made an
attack on it,
building works of war round about it.
9:15 Now there was in the town a poor, wise man, and he, by
his
wisdom, kept the town
safe. But no one had any memory of that
same poor man.
9:16 Then I said, Wisdom is better than strength, but the
poor
man's wisdom is not
respected, and his words are not given a
hearing.
9:17 The words of the wise which come quietly to the ear are
noted more than the
cry of a ruler among the foolish.
9:18 Wisdom is better than instruments of war, but one
sinner is
the destruction of
much good.
10:1 Dead flies make the oil of the perfumer give out an
evil
smell; more valued is
a little wisdom than the great glory of
the foolish.
10:2 The heart of the wise man goes in the right direction;
but
the heart of a
foolish man in the wrong.
10:3 And when the foolish man is walking in the way, he has
no
sense and lets
everyone see that he is foolish.
10:4 If the wrath of the ruler is against you, keep in your
place; in him who
keeps quiet even great sins may be
overlooked.
10:5 There is an evil which I have seen under the sun, like
an
error which comes by
chance from a ruler:
10:6 The foolish are placed in high positions, but men of
wealth
are kept low.
10:7 I have seen servants on horses, and rulers walking on
the
earth as servants.
10:8 He who makes a hole for others will himself go into it,
and
for him who makes a
hole through a wall the bite of a snake
will be a punishment.
10:9 He who gets out stones from the earth will be damaged
by
them, and in the
cutting of wood there is danger.
10:10 If the iron has no edge, and he does not make it
sharp,
then he has to put
out more strength; but wisdom makes things
go well.
10:11 If a snake gives a bite before the word of power is
said,
then there is no
longer any use in the word of power.
10:12 The words of a wise man's mouth are sweet to all, but
the
lips of a foolish man
are his destruction.
10:13 The first words of his mouth are foolish, and the end
of
his talk is evil
crime.
10:14 The foolish are full of words; man has no knowledge of
what will be; and who
is able to say what will be after him?
10:15 The work of the foolish will be a weariness to him,
because he has no
knowledge of the way to the town.
10:16 Unhappy is the land whose king is a boy, and whose
rulers
are feasting in the
morning.
10:17 Happy is the land whose ruler is of noble birth, and
whose
chiefs take food at
the right time, for strength and not for
feasting.
10:18 When no work is done the roof goes in, and when the
hands
do nothing water
comes into the house.
10:19 A feast is for laughing, and wine makes glad the
heart;
but by the one and
the other money is wasted.
10:20 Say not a curse against the king, even in your
thoughts;
and even secretly say
not a curse against the man of wealth;
because a bird of the
air will take the voice, and that which
has wings will give
news of it.
11:1 Put out your bread on the face of the waters; for after
a
long time it will
come back to you again.
11:2 Give a part to seven or even to eight, because you have
no
knowledge of the evil
which will be on the earth.
11:3 If the clouds are full of rain, they send it down on
the
earth; and if a tree
comes down to the south, or the north, in
whatever place it
comes down, there it will be.
11:4 He who is watching the wind will not get the seed
planted,
and he who is looking
at the clouds will not get in the grain.
11:5 As you have no knowledge of the way of the wind, or of
the
growth of the bones
in the body of her who is with child, even
so you have no
knowledge of the works of God who has made all.
11:6 In the morning put your seed into the earth, and till
the
evening let not your
hand be at rest; because you are not
certain which will do
well, this or that--or if the two will be
equally good.
11:7 Truly the light is sweet, and it is good for the eyes
to
see the sun.
11:8 But even if a man's life is long and he has joy in all
his
years, let him keep
in mind the dark days, because they will be
great in number.
Whatever may come is to no purpose.
11:9 Have joy, O young man, while you are young; and let
your
heart be glad in the
days of your strength, and go in the ways
of your heart, and in
the desire of your eyes; but be certain
that for all these
things God will be your judge.
11:10 So put away trouble from your heart, and sorrow from
your
flesh; because the
early years and the best years are to no
purpose.
12:1 Let your mind be turned to your Maker in the days of
your
strength, while the
evil days come not, and the years are far
away when you will
say, I have no pleasure in them;
12:2 While the sun, or the light, or the moon, or the stars,
are
not dark, and the
clouds come not back after the rain;
12:3 In the day when the keepers of the house are shaking
for
fear, and the strong
men are bent down, and the women who were
crushing the grain
are at rest because their number is small,
and those looking out
of the windows are unable to see;
12:4 When the doors are shut in the street, and the sound of
the
crushing is low, and
the voice of the bird is soft, and the
daughters of music
will be made low;
12:5 And he is in fear of that which is high, and danger is
in
the road, and the
tree is white with flower, and the least
thing is a weight,
and desire is at an end, because man goes to
his last
resting-place, and those who are sorrowing are in the
streets;
12:6 Before ever the silver cord is cut, or the vessel of
gold
is broken, or the pot
is broken at the fountain, or the wheel
broken at the
water-hole;
12:7 And the dust goes back to the earth as it was, and the
spirit goes back to
God who gave it.
12:8 All things are to no purpose, says the Preacher, all is
to
no purpose.
12:9 And because the Preacher was wise he still gave the
people
knowledge; searching
out, testing, and putting in order a great
number of wise
sayings.
12:10 The Preacher made search for words which were
pleasing,
but his writing was
in words upright and true.
12:11 The words of the wise are pointed, and sayings grouped
together are like
nails fixed with a hammer; they are given by
one guide.
12:12 And further, my son, take note of this: of the making
of
books there is no
end, and much learning is a weariness to the
flesh.
12:13 This is the last word. All has been said. Have fear of
God
and keep his laws;
because this is right for every man.
12:14 God will be judge of every work, with every secret
thing,
good or evil.