1:1 James, a servant of God and of the Lord Jesus Christ, sends

words of love to the twelve tribes of the Jews living in all

parts of the earth.

1:2 Let it be all joy to you, my brothers, when you undergo

tests of every sort;

1:3 Because you have the knowledge that the testing of your

faith gives you the power of going on in hope;

1:4 But let this power have its full effect, so that you may be

made complete, needing nothing.

1:5 But if any man among you is without wisdom, let him make his

request to God, who gives freely to all without an unkind word,

and it will be given to him.

1:6 Let him make his request in faith, doubting nothing; for he

who has doubt in his heart is like the waves of the sea, which

are troubled by the driving of the wind.

1:7 Let it not seem to such a man that he will get anything from

the Lord;

1:8 For there is a division in his mind, and he is uncertain in

all his ways.

1:9 But let the brother of low position be glad that he is

lifted up;

1:10 But the man of wealth, that he is made low; because like

the flower of the grass he will come to his end.

1:11 For when the sun comes up with its burning heat, the grass

gets dry and the grace of its form is gone with the falling

flower; so the man of wealth comes to nothing in his ways.

1:12 There is a blessing on the man who undergoes testing;

because, if he has God's approval, he will be given the crown

of life, which the Lord has said he will give to those who have

love for him.

1:13 Let no man say when he is tested, I am tested by God; for

it is not possible for God to be tested by evil, and he himself

puts no man to such a test:

1:14 But every man is tested when he is turned out of the right

way by the attraction of his desire.

1:15 Then when its time comes, desire gives birth to sin; and

sin, when it is of full growth, gives birth to death.

1:16 Do not be turned from the right way, dear brothers.

1:17 Every good and true thing is given to us from heaven,

coming from the Father of lights, with whom there is no change

or any shade made by turning.

1:18 Of his purpose he gave us being, by his true word, so that

we might be, in a sense, the first-fruits of all the things

which he had made.

1:19 You have knowledge of this, dear brothers. But let every

man be quick in hearing, slow in words, slow to get angry;

1:20 For the righteousness of God does not come about by the

wrath of man.

1:21 For this reason, putting away all dirty behaviour and the

overweight of evil, take into your souls without pride the word

which, being planted there, is able to give you salvation.

1:22 But be doers of the word, and not only hearers of it,

blinding yourselves with false ideas.

1:23 Because if any man is a hearer of the word and not a doer,

he is like a man looking at his natural face in a glass;

1:24 For after looking at himself he goes away, and in a short

time he has no memory of what he was like.

1:25 But he who goes on looking into the true law which makes

him free, being not a hearer without memory but a doer putting

it into effect, this man will have a blessing on his acts.

1:26 If a man seems to have religion and has no control over his

tongue but lets himself be tricked by what is false, this man's

religion is of no value.

1:27 The religion which is holy and free from evil in the eyes

of our God and Father is this: to take care of children who

have no fathers and of widows who are in trouble, and to keep

oneself untouched by the world.

2:1 My brothers, if you have the faith of our Lord Jesus Christ

of glory, do not take a man's position into account.

2:2 For if a man comes into your Synagogue in fair clothing and

with a gold ring, and a poor man comes in with dirty clothing,

2:3 And you do honour to the man in fair clothing and say, Come

here and take this good place; and you say to the poor man,

Take up your position there, or be seated at my feet;

2:4 Is there not a division in your minds? have you not become

judges with evil thoughts?

2:5 Give ear, my dear brothers; are not those who are poor in

the things of this world marked out by God to have faith as

their wealth, and for their heritage the kingdom which he has

said he will give to those who have love for him?

2:6 But you have put the poor man to shame. Are not the men of

wealth rulers over you? do they not take you by force before

their judges?

2:7 Do they not say evil of the holy name which was given to

you?

2:8 But if you keep the greatest law of all, as it is given in

the holy Writings, Have love for your neighbour as for

yourself, you do well:

2:9 But if you take a man's position into account, you do evil,

and are judged as evil-doers by the law.

2:10 For anyone who keeps all the law, but makes a slip in one

point, is judged to have gone against it all.

2:11 For he who said, Do not be untrue in married life, is the

same who said, Put no man to death. Now if you are not untrue

in married life, but you put a man to death, the law is broken.

2:12 Let your words and your acts be those of men who are to be

judged by the law which makes free.

2:13 For the man who has had no mercy will be judged without

mercy, but mercy takes pride in overcoming judging.

2:14 What use is it, my brothers, for a man to say that he has

faith, if he does nothing? will such a faith give him

salvation?

2:15 If a brother or a sister is without clothing and in need of

the day's food,

2:16 And one of you says to them, Go in peace, be warm and full

of food; but you do not give them the things of which their

bodies have need, what profit is there in this?

2:17 Even so faith without works is dead.

2:18 But a man may say, You have faith and I have works; let me

see your faith without your works, and I will make my faith

clear to you by my works.

2:19 You have the belief that God is one, and you do well: the

evil spirits have the same belief, shaking with fear.

2:20 Do you not see, O foolish man, that faith without works is

of no use?

2:21 Was not the righteousness of Abraham our father judged by

his works, when he made an offering of Isaac his son on the

altar?

2:22 You see that his faith was helping his works and was made

complete by them;

2:23 And the holy Writings were put into effect which said, And

Abraham had faith in God and it was put to his account as

righteousness; and he was named the friend of God.

2:24 You see that a man's righteousness is judged by his works

and not by his faith only.

2:25 And in the same way, was not the righteousness of Rahab,

the loose woman, judged by her works, when she took into her

house those who were sent and let them go out by another way?

2:26 For as the body without the spirit is dead even so faith

without works is dead.

3:1 Do not all be teachers, my brothers, because we teachers

will be judged more hardly than others.

3:2 For we all go wrong in a number of things. If a man never

makes a slip in his talk, then he is a complete man and able to

keep all his body in control.

3:3 Now if we put bits of iron into horses' mouths so that they

may be guided by us, we have complete control of their bodies.

3:4 And again ships, though they are so great and are moved by

violent winds, are turned by a very small guiding-blade, at the

impulse of the man who is using it.

3:5 Even so the tongue is a small part of the body, but it takes

credit for great things. How much wood may be lighted by a very

little fire!

3:6 And the tongue is a fire; it is the power of evil placed in

our bodies, making all the body unclean, putting the wheel of

life on fire, and getting its fire from hell.

3:7 For every sort of beast and bird and every living thing on

earth and in the sea has been controlled by man and is under

his authority;

3:8 But the tongue may not be controlled by man; it is an

unresting evil, it is full of the poison of death.

3:9 With it we give praise to our Lord and Father; and with it

we put a curse on men who are made in God's image.

3:10 Out of the same mouth comes blessing and cursing. My

brothers, it is not right for these things to be so.

3:11 Does the fountain send from the same outlet sweet and

bitter water?

3:12 Is a fig-tree able to give us olives, my brothers, or do we

get figs from a vine, or sweet water from the salt sea?

3:13 Who has wisdom and good sense among you? let him make his

works clear by a life of gentle wisdom.

3:14 But if you have bitter envy in your heart and the desire to

get the better of others, have no pride in this, talking

falsely against what is true.

3:15 This wisdom is not from heaven, but is of the earth and the

flesh and the Evil One.

3:16 For where envy is, and the desire to get the better of

others, there is no order, but every sort of evil-doing.

3:17 But the wisdom which is from heaven is first holy, then

gentle, readily giving way in argument, full of peace and mercy

and good works, not doubting, not seeming other than it is.

3:18 And the fruit of righteousness is planted in peace for

those who make peace.

4:1 What is the cause of wars and fighting among you? is it not

in your desires which are at war in your bodies?

4:2 You are burning with desire, and have not your desire, so

you put men to death; you are full of envy, and you are not

able to get your desire, so you are fighting and making war;

you have not your desire, because you do not make request for

it.

4:3 You make your request but you do not get it, because your

request has been wrongly made, desiring the thing only so that

you may make use of it for your pleasure.

4:4 O you who are false to God, do you not see that the friends

of this world are not God's friends? Every man desiring to be a

friend of this world makes himself a hater of God.

4:5 Or does it seem to you that it is for nothing that the holy

Writings say, The spirit which God put into our hearts has a

strong desire for us?

4:6 But he gives more grace. So that the Writings say, God is

against the men of pride, but he gives grace to those who make

themselves low before him.

4:7 For this cause be ruled by God; but make war on the Evil One

and he will be put to flight before you.

4:8 Come near to God and he will come near to you. Make your

hands clean, you evil-doers; put away deceit from your hearts,

you false in mind.

4:9 Be troubled, with sorrow and weeping; let your laughing be

turned to sorrow and your joy to grief.

4:10 Make yourselves low in the eyes of the Lord and you will be

lifted up by him.

4:11 Do not say evil against one another, my brothers. He who

says evil against his brother or makes himself his brother's

judge, says evil against the law and is judging the law: and in

judging the law you become, not a doer of the law but a judge.

4:12 There is only one judge and law-giver, even he who has the

power of salvation and of destruction; but who are you to be

your neighbour's judge?

4:13 How foolish it is to say, Today or tomorrow we will go into

this town, and be there for a year and do business there and

get wealth:

4:14 When you are not certain what will take place tomorrow.

What is your life? It is a mist, which is seen for a little

time and then is gone.

4:15 But the right thing to say would be, If it is the Lord's

pleasure and if we are still living, we will do this and that.

4:16 But now you go on glorying in your pride: and all such

glorying is evil.

4:17 The man who has knowledge of how to do good and does not do

it, to him it is sin.

5:1 Come now, you men of wealth, give yourselves to weeping and

crying because of the bitter troubles which are coming to you.

5:2 Your wealth is unclean and insects have made holes in your

clothing.

5:3 Your gold and your silver are wasted and their waste will be

a witness against you, burning into your flesh. You have put by

your store in the last days.

5:4 See, the money which you falsely kept back from the workers

cutting the grass in your field, is crying out against you; and

the cries of those who took in your grain have come to the ears

of the Lord of armies.

5:5 You have been living delicately on earth and have taken your

pleasure; you have made your hearts fat for a day of

destruction.

5:6 You have given your decision against the upright man and

have put him to death. He puts up no fight against you.

5:7 Go on waiting calmly, my brothers, till the coming of the

Lord, like the farmer waiting for the good fruit of the earth

till the early and late rains have come.

5:8 Be as calm in your waiting; let your hearts be strong:

because the coming of the Lord is near.

5:9 Say no hard things against one another, brothers, so that

you will not be judged; see, the judge is waiting at the doors.

5:10 Take as an example of pain nobly undergone and of strength

in trouble, the prophets who gave to men the words of the Lord.

5:11 We say that those men who have gone through pain are happy:

you have the story of Job and the troubles through which he

went and have seen that the Lord was full of pity and mercy in

the end.

5:12 But most of all, my brothers, do not take oaths, not by the

heaven, or by the earth, or by any other thing: but let your

Yes be Yes, and your No be No: so that you may not be judged.

5:13 Is anyone among you in trouble? let him say prayers. Is

anyone glad? let him make a song of praise.

5:14 Is anyone among you ill? let him send for the rulers of the

church; and let them say prayers over him, putting oil on him

in the name of the Lord.

5:15 And by the prayer of faith the man who is ill will be made

well, and he will be lifted up by the Lord, and for any sin

which he has done he will have forgiveness.

5:16 So then, make a statement of your sins to one another, and

say prayers for one another so that you may be made well. The

prayer of a good man is full of power in its working.

5:17 Elijah was a man of flesh and blood as we are, and he made

a strong prayer that there might be no rain; and there was no

rain on the earth for three years and six months.

5:18 And he made another prayer, and the heaven sent down rain

and the earth gave her fruit.

5:19 My brothers, if one of you has gone out of the way of the

true faith and another has made him see his error,

5:20 Be certain that he through whom a sinner has been turned

from the error of his way, keeps a soul from death and is the

cause of forgiveness for sins without number.